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The oldest extant manuscripts of the Masoretic Text date from approximately the 9th century CE, The first eleven chapters of Genesis provide accounts of the creation (or ordering) of the world and the history of God's early relationship with humanity.The remaining thirty-nine chapters of Genesis provide an account of God's covenant with the Biblical patriarchs Abraham, Isaac and Jacob (also called Israel) and Jacob's children, the "Children of Israel", especially Joseph.In Masoretic manuscripts (and some printed editions), Psalms, Proverbs and Job are presented in a special two-column form emphasizing the parallel stichs in the verses, which are a function of their poetry.Collectively, these three books are known as Sifrei Emet (an acronym of the titles in Hebrew, איוב, משלי, תהלים yields Emet אמ"ת, which is also the Hebrew for "truth").is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. What is regarded as canonical text differs depending on traditions and groups; a number of Bible canons have evolved, with overlapping and diverging contents.The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint; the Hebrew Bible is known in Judaism as the Tanakh.
It defines the books of the Jewish canon, and also the precise letter-text of these biblical books, with their vocalization and accentuation.The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, and it is known as the Codex Vaticanus.The oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE.The New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek.These early Christian Greek writings consist of narratives, letters, and apocalyptic writings.
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The oldest copy of a complete Latin (Vulgate) Bible is the Codex Amiatinus, dating from the 8th century. Riches, Professor of Divinity and Biblical Criticism at the University of Glasgow, says that "the biblical texts themselves are the result of a creative dialogue between ancient traditions and different communities through the ages", Timothy H.